Showing posts with label true enough. Show all posts
Showing posts with label true enough. Show all posts

Monday, July 20, 2009

Review: True Enough

I've already talked a bit about Farhad Manjoo's nonfiction book True Enough a while back in another post. Here I'm just going to tell you that it is well worth reading and sum up a few of the key concepts:
  • selective exposure: This is the idea that people seek out and consume information that pleases them, avoiding data that contradicts our own beliefs while simultaneously surrounding ourselves with voices that reinforce our beliefs. (The increased number of specialized news channels made available by the proliferation of cable news, talk radio, and blogs has made it easier for people to indulge this behavior by simply ignoring the channels they don't like.)
  • selective perception: Individuals interpret documentary evidence through the lens of their own previously held beliefs, such that two people with opposing ideologies watching the same newscast dealing with a topic connected to those ideologies will not merely interpret what that newscast says differently, they will literally see and hear the news different, selectively editing their perceptions on an unconscious level to match their prior views. (This is most easily seen with sporting events but also occurs commonly with film footage of events like riots or wars.)
  • peripheral processing: In a world in which individuals are bombarded with more and more information every day, often involving complex concepts and/or data, people come to rely to a greater degree on the advice and opinions of experts rather than taking the time and energy to learn about topics directly. This is a problem because we don't know how to properly categorize who is an expert and who is not and are often fooled by false or inflated claims to specialized knowledge of a field because we buy into fancy titles or incorrectly assume that expertise in one area of study translates equally into mastery of even vaguely related areas. (Such as assuming that anyone with a math background can correctly analyze polling data without any special knowledge of politics or regional voting trends.)
  • hostile media phenomenon: Both liberals and conservatives perceive a bias in the news against their own point of view because they focus on the arguments and facts presented in the news that are hostile to their perspective. They remember them more strongly afterward and so are left with the impression of bias. (The classic example being people watching a political debate. Each person is likely to report that their candidate won the debate, but if asked will say that anyone watching the news coverage of the debate will think that their candidate lost due to the biased presentation of the debate by the news.)
  • video news releases: Companies produce a lot of faux-news reports, presented to look like actual news programming, and give them away for free to local television news stations. Strapped for cash and stories to fill their time slots, these stations often run these news programs without proper attribution, so the viewer has no idea that the product placements in the news stories are all forms of advertising.
  • particularized trust: As opposed to generalized trust, which describes the degree to which people are trusting of strangers, particularized trust deals with how we view people who we think are just like us.
Manjoo argues that all of these factors are exacerbated by the shift in media from a few large platforms to many small, more focused platforms. As a result, more and more people live inside their own little bubbles of truth.

In a sense, he's saying that instead of the Internet and other means of digital communication producing networks that connect people, these technologies have made it possible for many segments of society to exist in worlds that are parallel to each other, intersecting rarely if at all.

It's not a particularly happy book to read, but it is well-written and provides a lot of food for thought.

Monday, July 6, 2009

Creationist Museum as a Test Case

My buddy Aaron posted a recent blog entry on Anecdotal Evidence connected to John Scalzi's Whatever blog entry about going to the Creationist museum.

It's an entertaining piece if, like me, you think hardcore Creationism is a steaming pile of crap.

Scalzi's essay/rant also struck me as a good example of the appeal of what Farhad Manjoo called "weak dissonance" in his recent book True Enough: Learning to Live in a Post-Fact Society.

Basically, a number of studies conducted over the past forty years have indicated that if you have a strongly held set of beliefs on any given topic, you can encounter one of four broad sets of ideas related to that topic:
  • "strong consonance" represents well-argued and believable ideas that support your own beliefs.
  • "weak consonance" represents poorly argued, unconvincing ideas that support your own beliefs.
  • "strong dissonance" represents well-argued and believable ideas that are contrary to your own beliefs.
  • "weak dissonance" represents poorly argued, unconvincing ideas that are contrary to your own beliefs.
Now, you'd expect people to be interested in consuming strong consonance ideas, because it reinforces their existing world-views in a reassuring and convincing way. And it turns out that for both liberals and conservatives, that is the case.

And nobody really likes to seek out strong dissonance ideas, because it shakes them up. Here there's a significant divide between liberals, who show at least some willingness to glance at such ideas, and conservatives, who simply act as though such ideas don't exist.

But what's interesting is that the set of ideas that most people are most likely to embrace right after strong consonance ideas are weak dissonance ideas. Apparently everybody loves to beat up a straw man argument. This is how Rush Limbaugh and Bill O'Reilly make a living--selecting the weakest link and attacking it. And it seems to me to be just what Scalzi is doing in his piece--going after a really, really stupid set of ideas that are inherently self-contradictory.

Now, it's partly my own liberal bias that I enjoyed Scalzi and hate Limbaugh. To be fair, in the case of the Creationism Museum, when somebody goes to that sort of trouble and expense to present their half-baked ideas to the world with pride and determination, it seems to me that they are basically asking for a rhetorical ass-whipping. Scalzi does this with competent glee. In the case of people like Limbaugh, I don't even think that he's very good at making the points he wants to make. So's he just plain irritating.

I suspect that this weak dissonance model isn't that far off from how predators cull the herd; they go after the weakest members. To stretch the analogy, they go after either the oldest ideas that are showing a lack of vigor in the contemporary environment, or they go after the newest ideas that haven't had time to learn how to defend themselves from attackers.

This does make me wonder, as Scalzi does, who exactly is going to the Creationism Museum. Are they conservative True Believers, or are they merely conservatives willing to shell out the money to experience some weak consonance (as studies indicate conservatives are more likely to do than liberals). The theories would seem to suggest that there would be just as many, if not more, liberals attending the Museum to experience weak dissonance as there would be moderate conservatives going to experience weak consonance. So I think polling the demographics of the Museum's attendance over a period of time would be an interesting case study for these theories about how people choose to expose themselves to ideas in the world around them.